
Essays taken from a weekly newspaper column published in the Washington County News, Washington, Kansas. Look for my book, "Dispatches From Kansas," available from Amazon.com, or from the author.
Saturday, December 31, 2005
Not the same: discovery on Cedar Creek
The remembrance lingers though I cannot say why. I knelt there on the banks of Cedar Creek and picked it up and watched it slowly writhe as if it struggled through a toxic medium. A squiggle of snow formed a mysterious imprint at my feet. I looked upstream and down, heard a rattle from around the bend, and thought, What now?
***
By the time Chod Hedinger and I parked the truck near the old barn and started on foot toward the bridge, a ghostly structure half-visible in the falling snow, we were tired and, perhaps, a little dispirited.
There comes a point in every Christmas Bird Count when the day’s excitement dulls and the birding becomes more rote than pleasure. When finding another flock of sparrows or juncos elicits groans rather than grins, and crows become repugnant creatures who in their very blackness seem the personification of merciless winter. Whatever acuity one possessed at dawn’s early light is gradually blunted from the drudgery of the same—the same bird species in the same habitat under the same gray sky held aloft by the same gray trees.
This is partly a result of birder greed. Since a count is all about numbers—tallying every bird within a restricted geographic area, ours being from the Rocky Ford area to the upper northeastern reaches of Tuttle Creek Lake—the objective may seem simple: find the birds and add them up. But in that way we tend to corrupt even the most basic functions, here we’re guilty of sullying the math by focusing on specific numbers rather than the totality. More crows? Big deal. We covet different bird species not only to break up the monotony but in the hopes of shattering previous records. It’s not more juncos we’re after but the solitary Townsend’s solitaire perched on the tallest cedar, the lone fox sparrow lurking in a pokeweed tangle, or, if we let our flights of fancy take flight, something really outlandish, like a ferruginous hawk, a Smith’s longspur or a long-eared owl. In short, we want surprises, and lots of them.
By mid-afternoon the sameness of the same lulls the counter to a daze only one shade brighter than boredom. We were, by then, a few degrees south of that point.
It had already been a long day. Snow was falling by the time I reached the county line, first a few flakes dancing in the headlights and then more, until the predawn darkness paled to a milky opacity narrowing my world to an area illuminated by the twin lights cast before me. The fields beyond, the wooded draws, the farmsteads lit by their singular yard lights, faded into obscurity. I sailed in a sea of white.
Dawn was a long time coming. We marched down a long straight road with open fields and staggered woods on one side and an ashen body of water on the other, accompanied only by the whisper of falling snow, the crunch of boots, the sharp rustle of clothing and the deep moaning of flexing ice. Our recorders exploded the stillness as the call of a barred owl echoed through the woods. We waited for a reply that was not forthcoming, and continued on, deeper into the trees, where we repeated our actions until acceding defeat.
Daylight never came, only a sort of half-light. Our morning consisted of fogged binoculars and wet lenses, frozen beards and feet; the treeless knolls and hillocks veiled in falling snow reminiscent of Arctic tundra, with civilization something left behind years before. We skidded and slipped down a rutted road until it ended in a frozen wasteland, the only living thing a rough-legged hawk winging past to vanish in the gloom. Once I broke through a dark ring of cedars and stepped onto a wide level plain, and the half-seen spillway to the north appeared like the ruins of some vast monument of a forgotten race.
Hot lunch and a warm house broke winter’s spell for a brief respite, but the harm was done. Our relaxation was too much, and the cold seemed to intensify when we again set forth. Washington Ranch was our last stop, a mile or two on foot up the creek and through the wooded hills and back. Our final chance for something new.
We followed the highway to the bridge and descended to the creek. It was shallow, running sluggish, iced over in places, its open leads dark as cedars. A monotone winterscape with two hunched figures moving into the teeth of the wind.
A mixed flock of birds led us upstream like feathered Pied Pipers. “Yellow-rumped warbler,” Chod yelled; the first of the day. While from our left the song of a Carolina wren mingled with alarm notes from the group, we followed as they moved on, stumbling over ice-slick stones, trying to separate the species to get an accurate count.
My foot slipped and I almost went down. Beside me, stretched upside down at full length in a deep patch of snow, limned with frost, was a leopard frog.
Its presence there was totally without precedence. It looked dead, but then its legs twitched in a torpid rowing motion. There were no tracks leading to its location, only a gnarly indentation as if snow had been dumped. Looking up, I saw the bare limb of a tree. Could a kingfisher had nabbed the frog and landed on the limb to eat it? Surely it was too large.
Chod had gone on but stopped when I called. “What should I do with it?”
“Either way, it’s dead,” he said, and turning pursued the birds.
I set the frog in a shallow rill with a deeper pool below. It bobbed in the current like a half-filled helium balloon. I hoped for some thawing, some life, but it appeared to be in shock. Whether from the cold or the bird I could not tell; maybe both.
The rattle of a kingfisher was borne on the wind. It sounded like cold cruel mirth, nature’s inimitable law of survival. There was nothing more I could do. I passed on, following Chod’s tracks in the snow until a bend in Cedar Creek bore me away.
Tuesday, December 20, 2005
A rabbit falls from grace
This is a cautionary tale. Sometimes through generosity, love, or a misplaced innocence our acts become more than what we wanted or bargained for, and we find ourselves trapped with no means of extrication. I know, for this happened to us. We thought it was cute. Endearing, even. And now, well, now we have a problem.
These things always begin slowly, almost unnoticeable, easily excusable.
“Oh, how cute,” we say, knowing full well that what we’re doing isn’t really cute or even wise.
“Just this once,” we say, but it’s never just once.
“No more,” we say, though it’s always more.
Soon, what once was overt becomes reclusive, secretive, as if something deeply shameful, illicit, or illegal.
This is where we now find ourselves: cringing at the crinkling of a plastic bag, feeding our addictions in dark hallways and back rooms, ever conscious of the sharp hearing of one who lays in wait to snare us in our guilt.
So please, heed our advice. Mark the words of those who have fallen into the shadows and now live in constant dread of exposure. Whoever you are, whatever you do, mama, don’t let your bunnies grow up to be snackaholics.
When Sheba first came into our lives she was guileless, sweet-natured, unwise in the addictions of humans, having known only the narrow confines of a cage in an outbuilding that broiled in summer’s heat and froze under winter’s icy grip. Her days had been dull and tedious, an unchanging monotony of tasteless meals and weary resignation heightened by the occasional bouts of terror when her human pulled her kicking from the cage and raked her fur with a hard-toothed comb. And then we came along.
I like to think it was the love and care we afforded her that eased her fear of this new place she suddenly found herself in, but I suspect it was something else. Something more basic even than love or trust. Something like—food.
Gone were the insipid generic pellets, replaced by high-quality, expensive Oxbow Hay timothy pellets. There was fresh broccoli for breakfast, a carrot for supper, and, in season, fresh-cut alfalfa. And for a bedtime treat there were papaya pills and a lengthy rub that left her a melted pile of bun-fur.
Oh, she took to her new life as if it were her due. Her queenly mannerisms compared favorably with her name, given for her dark beauty, her lustrous coat that shaded from jet black across her face and ears to a soft velvety gray and silver on her flanks. A dusky princess, reminiscent of the pictures shown to us in Sunday School of the meeting of King Solomon and Makeda, the Queen of Sheba, she adapted with grace and not a little haughtiness to the freedom of the Parker household. Good food, unfettered independence, she had all she needed or wanted. Until one night my wife offered her the bunny version of the apple from the Garden of Eden.
Sheba, always mindful of food, had watched us take the pale crunchy things from a colorful bag and scarf them down but had never expressed an interest. And yet behind those adorable brown eyes was a terrible intelligence at work. She saw that the things were good to eat and pleasing to the eye, and that they were desirable for the knowledge that they could give. So when Lori handed her a portion of a Lays potato chip, she took it greedily.
Then her eyes were opened and she knew she was a rabbit, and she was slightly miffed at the injustice of it all.
We fought the urge to give her more, and yet she would not be denied. If we could eat chips, then she required her share. Nor did it end there. Tortilla chips, barbecue chips, sour cream chips, Fritos, crackers, anything that made a rustling sound when opened, had to be shared. She quickly equated the sound of a plastic bag with snacks, and there was no muffling the sound from those long tapering ears.
There was, in short, no place for us to indulge in our addictions to grease and salt without having her crawl on top of us demanding an equal portion.
At first it was merely cute. We’d give her a few chips, mindful to limit her intake, and sit back to watch the joyous dance she’d give in return. But we soon found ourselves putting them away to save the hassle of keeping her at bay. Her presence was a damper on our own addictions, which meant that eventually we began sneaking them at odd hours of the day or night.
They had to be kept in the living room, far from the back room or dining room where she stayed. And furtiveness was the key to successful noshing, though more often than not as soon as the bag crinkled we would hear the pitter-patter of furry feet dashing from the cage. She would be found waiting impatiently, and accusingly, at the foot of the kitchen’s linoleum floor, ears erect, nose twitching, eyes gleaming with a feral light.
It was like having our own diet cop living with us, ready to cite us at the slightest infraction.
Last week I found myself craving potato chips, so I left Sheba sleeping by the computer and made my way to the kitchen. Carefully lifting a plastic bowl from the cabinet, I went into the living room and picked up a bag of chips, wary not to make the slightest noise. I tiptoed to the bathroom, closed the door, and carefully filled the bowl. When I walked back to the kitchen she was waiting for me.
Bunnies are not supposed to be snackaholics, but I suspect that people aren’t, either. Since Sheba has gained the knowledge of good and evil, our own wisdom is being tested. There are other things to eat that are better for us—chocolate, for instance. She hasn’t figured that out yet, and this time we won’t let her.
November in a windblown seed
In the ashen moonlight slanting through tall barren trees William Morris, the British poet, saw November. The light transformed midnight into “dreamy noon, silent and full of wonders,” he wrote, and
The changeless seal of change it seemed to be,
Fair death of things that, living once, were fair;
Bright sign of loneliness too great for me,
Strange image of the dread eternity,
In whose void patience how can these have part,
These outstretched feverish hands, this restless heart?
I, too, have seen November, not in moonlight filtering through the half-naked trees flanking our gravel road, nor in the variegated shadows cast by the death and rebirth of the full moon in the waning days of October—the hunter’s moon, blood moon—nor in the deep prairie grasses burnishing the hillside into shades of russet and umber and ochre, but in frost glittering on cold stone, in an icy wind coursing over the land, slipping through the desperate clutch of boughs to bend low the goldenrod and asters in fields grown empty of birdsong and cricketsong. The loneliness Morris wrote of clings to me like wood smoke. In the growing darkness of winter’s approach I find an oppression that has no name or shape but seems somehow to focus on a pile of rocks behind the house, situated between a pair of low elms and an Osage orange, sprinkled with withered bunches of wild alfalfa and the season’s final blooms.
When poets speak of November their words are mostly filled with loss, dread, loneliness or sorrow. Alexander Pushkin wrote, “A tedious season they await/ who hear November at the gate,” while Thomas Hood, with barbed whimsy, called it the month of noes, as in “no warmth, no cheerfulness, no healthful ease/ no comfortable feel in any member—no shade, no shine, no butterflies, no bees/no fruits, no flowers, no birds, no bees.” To Charles Lloyd it was “dismal,” to Helen Hunt Jackson “treacherous.” Charles Baudelaire saw in it the onslaught of winter, when he would be “exiled, like the sun, to a polar prison.”
In the mornings, when spindly shadows flee the pursuing sunlight or gray dawn is met with gray woods and gray heart, I walk to my rabbit’s cairn and stand over it and struggle for words to say. The wind harvests the bright leaves of the hackberries and maples only to abandon them, and slowly the grass lies beneath a blanket that sings autumn’s own peculiar chorus under the rustle of footfalls. I set more stones in place until the first shafts of sunlight strike the cairn like the tolling of a bell. In evenings, the sun long down, last light bleeding away into the hollows and darker recesses of the woods, I again stand above the stones and say farewell.
As all is farewell now. In November, “a little this side of the snow and that side of the haze,” as Emily Dickinson puts it, we become acquainted with the end of things. Yet even as the last leaves drift to earth, as the colors, once so gaudy and vivid, now die away, something remains just below the surface, some nagging thought or memory, of a November promise. And it eludes me, even as I trudge back to the house, whose lights glow with a warmth unknown in summer, a coziness of refuge, of sanctuary, like a solitary candle burning in a vast and terrible plain.
Can there be regeneration in the gathering gloom? Does November hold something that we can look upon in the benighted dusk and proclaim, as Morris did in an earlier stanza, “Is it not fair, and of most wondrous worth?”
I thought not. And yet, as one morning I sat beside the cairn, the asters nodding in the breeze, their purple blooms exploded into fuzzy seed heads now, a sudden gust sent them yawing and swaying, and I watched the seeds whirl away, as insubstantial as hope, each a tiny perfect microcosm containing the rudiments of germination and propagation, with embryo, placenta and egg, the matter of life itself. Here was the promise of spring in the fading of autumn. November, I had thought in my grief, was like the cold and bitter wind that strips away the tinsel of summer until all that remains is the desiccated husk of December. I was wrong.
On a sunny Saturday afternoon with no hint of November in the air my wife made a phone call. We drove south, the Flint Hills opening before us, the roadway spotted with tawny litter scattering in our wake, and after an hour’s drive we turned east toward the mad jumble of land enfolding Tuttle Creek Lake. There was a lone house at the crest of a hill and behind it a cluster of outbuildings. Inside were cages, and in them were angora rabbits.
One, a small black-faced female with silver ears and mottled flanks, placed her front paws on the bars and studied me. And I cannot say why this was so, only that it was: that in a room filled with rabbits, some tortoise, some black, some snow white, some tan, there was only the one, and we watched each other until I crossed the room and unlatched the gate and pulled her out, and she huddled close to me, heart to beating heart, and then she stood in my hands, our noses almost touching, her dark lustrous eyes staring deeply into mine.
In that instant I saw the “wondrous worth” Morris wrote of, and the coming November void held no fear for these feverish hands, this restless heart.
Saturday, December 10, 2005
Caught in the eye of the crow
Snow hides everything. It shrouds the pellet-riddled bodies of the starlings that drop from my suet feeders, erasing their black iridescent feathers as if they never existed or had the temerity to choose my yard for their brigandage. It blankets the seeds almost as fast as I toss them out, and desperate birds scratch and claw and blindly peck through the rising drifts. It covers the tracks I drag behind me so that when I turn to survey my meanderings there is no history of my passing. I might have been created here from this white earth, fashioned from virgin snow with ice water for blood, each step my first, each moment new, a cosmogony of snow.
That lack of record is bothersome but won’t stop me. I plunge ahead, silence paramount save for snow ticking off the Gore-Tex shell and the toc-toc-toc of my trekking poles keeping pace with my boots. I’ve forgotten to bring my watch and know that if Lori gets home before I do she’ll wonder where I went, and no note to inform her. But what would I have written? That I needed to hear the sound of snow falling through winter trees? Or that my feet, like restless sprites wandering wherever they will (and I subservient to them), embarked upon a journey with no certain destination, and that any fence post, tangled thicket or winding creekbed cascading from the windswept hills possessed the potential to deflect my steps and take me elsewhere? Such a note would say little more than she could fathom herself. I went out, is all. And if by bad luck I do not return, summon help. But better to ask the crow, if he will tell you.
There are no mysteries for crows. Behind those depthless black eyes resides a brain as comparatively large as that of a chimpanzee, and so, by inference, an intelligence surpassing most politicians. They possess the collective wisdom of millennia of studying mankind and the world they inhabit, and an oral tradition that keeps it fresh. Their evening roosts are given over to storytelling, regaling their adventures and exploits of the day—a particularly juicy morsel of roadkill, the trick X played on Y, advice on which field is best for winnowing corn, and perhaps warnings on areas where an uncompromising and humorless farmer lives. Tonight I would give them something to debate.
My going was spontaneous but not foolish. Before starting, I took time to slip knee-high gaiters over my waterproof boots. I dressed warmly. And then I closed the door behind me and stepped into air vaporous with snow, and so crossed a neighbor’s fields, and wended through the trees to the railroad tracks, and crossed over and down into a field where I aimed for the crest of the hill, barely visible in the snowfall. A fence blocked my passage, so, like a river seeking the path of least resistance, I turned and angled downhill, following a gulley to stand at last beneath the railroad trestle.
Where to now? Such is always the question, especially on a cold afternoon with five inches of snow on the ground and more falling so fast that it heaps on me until I become more Yeti-like than human.
A gap in a barbed wire fence catches my eye and I am gone, slipping through and up the incline to the iron rails, and thence westward past the road to the westernmost house and beyond. The storm engulfs me.
Oh, this is delicious fun. If it is indeed impossible to lose oneself in much of the conterminous lower 48, then this is the next best thing. Wilderness ready-made, the virgin wild, and none about but the hardy explorer. Which is me, and I exulting in it, the sensory overload, the tactile feel of boots sinking into drifts and the swish-swish of the sticks dragging snow. I scrutinize the patterns on the land, the pallid treeless hills, the dark timbered coulees, the sensuous curve of a streambed painted on textureless white fields, the dark splashes of cedars bowed under the weight of snow. The only movement that of myself and the inescapable crows silently winging overhead, their stygian eyes taking in this strange sight and making no remark upon it. But that will come.
So far I hadn’t heard their guttural calls, but when I stride out onto a vast whited field I hear one, then two. They bark sharply, as if calling attention to the figure below. A pair banks and returns as if scrutinizing me, and wheels away to disappear in the ghostly twilight. Again I make for the hill, and again a tight-strung fence blocks my way. Rebuffed, I turn back, and notice a crow sitting atop a high tree, intently watching me.
Thereafter, I am shadowed by dark shapes that swirl through the blizzard, singly, in pairs, or, once, a mob that boils over the treeline to heckle and jeer. Surely my actions are aberrant, and the crows seem intrigued by them. No matter where I trek they follow.
Snow is falling fast when I near home. Below the feeders five crows watch this apparition materialize from the storm. One utters a raucous caw, throwing its weight into the call as if coughing out a hairball. The others nod their heads and take flight, and as they circle me their shouts are unrelenting. It sounds like laughter.
When I glance in the mirror inside the front door I see a figure with snow piled on its head and shoulders, with a frozen beard dangling with unruly icicles. It is admittedly a bizarre sight, and I can’t help but join the crows in hilarity, they in flight and me grounded, our conjoined voices a rollicking wave of mirth. Lord, how we laugh.
That lack of record is bothersome but won’t stop me. I plunge ahead, silence paramount save for snow ticking off the Gore-Tex shell and the toc-toc-toc of my trekking poles keeping pace with my boots. I’ve forgotten to bring my watch and know that if Lori gets home before I do she’ll wonder where I went, and no note to inform her. But what would I have written? That I needed to hear the sound of snow falling through winter trees? Or that my feet, like restless sprites wandering wherever they will (and I subservient to them), embarked upon a journey with no certain destination, and that any fence post, tangled thicket or winding creekbed cascading from the windswept hills possessed the potential to deflect my steps and take me elsewhere? Such a note would say little more than she could fathom herself. I went out, is all. And if by bad luck I do not return, summon help. But better to ask the crow, if he will tell you.
There are no mysteries for crows. Behind those depthless black eyes resides a brain as comparatively large as that of a chimpanzee, and so, by inference, an intelligence surpassing most politicians. They possess the collective wisdom of millennia of studying mankind and the world they inhabit, and an oral tradition that keeps it fresh. Their evening roosts are given over to storytelling, regaling their adventures and exploits of the day—a particularly juicy morsel of roadkill, the trick X played on Y, advice on which field is best for winnowing corn, and perhaps warnings on areas where an uncompromising and humorless farmer lives. Tonight I would give them something to debate.
My going was spontaneous but not foolish. Before starting, I took time to slip knee-high gaiters over my waterproof boots. I dressed warmly. And then I closed the door behind me and stepped into air vaporous with snow, and so crossed a neighbor’s fields, and wended through the trees to the railroad tracks, and crossed over and down into a field where I aimed for the crest of the hill, barely visible in the snowfall. A fence blocked my passage, so, like a river seeking the path of least resistance, I turned and angled downhill, following a gulley to stand at last beneath the railroad trestle.
Where to now? Such is always the question, especially on a cold afternoon with five inches of snow on the ground and more falling so fast that it heaps on me until I become more Yeti-like than human.
A gap in a barbed wire fence catches my eye and I am gone, slipping through and up the incline to the iron rails, and thence westward past the road to the westernmost house and beyond. The storm engulfs me.
Oh, this is delicious fun. If it is indeed impossible to lose oneself in much of the conterminous lower 48, then this is the next best thing. Wilderness ready-made, the virgin wild, and none about but the hardy explorer. Which is me, and I exulting in it, the sensory overload, the tactile feel of boots sinking into drifts and the swish-swish of the sticks dragging snow. I scrutinize the patterns on the land, the pallid treeless hills, the dark timbered coulees, the sensuous curve of a streambed painted on textureless white fields, the dark splashes of cedars bowed under the weight of snow. The only movement that of myself and the inescapable crows silently winging overhead, their stygian eyes taking in this strange sight and making no remark upon it. But that will come.
So far I hadn’t heard their guttural calls, but when I stride out onto a vast whited field I hear one, then two. They bark sharply, as if calling attention to the figure below. A pair banks and returns as if scrutinizing me, and wheels away to disappear in the ghostly twilight. Again I make for the hill, and again a tight-strung fence blocks my way. Rebuffed, I turn back, and notice a crow sitting atop a high tree, intently watching me.
Thereafter, I am shadowed by dark shapes that swirl through the blizzard, singly, in pairs, or, once, a mob that boils over the treeline to heckle and jeer. Surely my actions are aberrant, and the crows seem intrigued by them. No matter where I trek they follow.
Snow is falling fast when I near home. Below the feeders five crows watch this apparition materialize from the storm. One utters a raucous caw, throwing its weight into the call as if coughing out a hairball. The others nod their heads and take flight, and as they circle me their shouts are unrelenting. It sounds like laughter.
When I glance in the mirror inside the front door I see a figure with snow piled on its head and shoulders, with a frozen beard dangling with unruly icicles. It is admittedly a bizarre sight, and I can’t help but join the crows in hilarity, they in flight and me grounded, our conjoined voices a rollicking wave of mirth. Lord, how we laugh.
Tuesday, December 06, 2005
New! Dispatches From Kansas the book
"Dispatches From Kansas" is now in book form!
The 364-page trade paperback contains 88 essays taken from my weekly newspaper column, "The Way Home." The book jacket says it best:
"Ex-urbanite Tom Parker's weekly newspaper column, 'The Way Home,' explores the natural world and rural Kansas and his place in it--an evolving process involving hit bugs, prescient store clerks, daredevil rodents, divine beetles, malevolent weather, failed quests, and the tribulations of living in a century-old house. Along the way he explains the true nature of women, the character of the months, and how sometimes not finding a sought-after bird can be better than finding it.
"Besides learning to see the little things of this world, readers follow Parker down the dark road into depression, and beyond."
Eileen Umbehr has this to say: "Tom Parker is one of those rare individuals who have the courage to share their deepest and most intimate thoughts. His weekly column is a window into his very heart and soul--a sometimes tormented but always triumphant soul. Whether he's writing about his wonderfully supportive wife of thirty years or his struggles with life's most heart-wrenching challenges, Tom's vivid depictions leave little to the imagination."
"Dispatches From Kansas" can be purchased directly from BookSurge.com, Amazon.com, or from the author.
The 364-page trade paperback contains 88 essays taken from my weekly newspaper column, "The Way Home." The book jacket says it best:
"Ex-urbanite Tom Parker's weekly newspaper column, 'The Way Home,' explores the natural world and rural Kansas and his place in it--an evolving process involving hit bugs, prescient store clerks, daredevil rodents, divine beetles, malevolent weather, failed quests, and the tribulations of living in a century-old house. Along the way he explains the true nature of women, the character of the months, and how sometimes not finding a sought-after bird can be better than finding it.
"Besides learning to see the little things of this world, readers follow Parker down the dark road into depression, and beyond."
Eileen Umbehr has this to say: "Tom Parker is one of those rare individuals who have the courage to share their deepest and most intimate thoughts. His weekly column is a window into his very heart and soul--a sometimes tormented but always triumphant soul. Whether he's writing about his wonderfully supportive wife of thirty years or his struggles with life's most heart-wrenching challenges, Tom's vivid depictions leave little to the imagination."
"Dispatches From Kansas" can be purchased directly from BookSurge.com, Amazon.com, or from the author.
Sunday, December 04, 2005
Never forget: a cairn for Mister Bun
A cairn is a pile of stones, usually pyramidal in shape. Sometimes found high above timberline, where they are used to mark a path through frost-heaved scree, or along rocky Arctic promontories where they announce, “I was here,” they also denote a monument, usually of someone of renown. Thomas Pennant, in “Voyage to the Hebrides,” published 1772, wrote, “As long as the memory of the deceased endured, not a passenger went by without adding a stone to the heap…To this moment there is a proverbial expression among the highlanders, allusive to the old practice; a suppliant will tell his patron, I will add a stone to your cairn; meaning, when you are no more, I will do all possible honor to your memory.”
Sara Everton, protagonist of Harriet Doerr’s novel, “Stones for Ibarra,” finds an ever-increasing pile of stones stacked outside the hacienda’s front gate on the anniversary of her husband’s death. When she asks a hired hand what it means, he says, “When people pass by and remember, they bring stones.”
I was told that if I write this there will be people who think I’ve gone off the deep end. “It’s just a rabbit,” they’ll say. Some will understand, though. If it helps, substitute dog/cat/horse/hamster. But let me be up front about this column—this wasn’t written for you. This is for me, and a certain little snow-white Angora rabbit with sometimes-pink eyes and sometimes-blue eyes, with a temper that could be easily assuaged by his favorite treats, who loved super-premium-gourmet rabbit food and Post Raisin Bran, who loved nothing more than to lay beside me and get rubbed for hours and hours, and who was by any and all means spoiled rotten. As were we.
Mister Bun came into my life ears first. Lori had just returned from a meeting and carefully set a cardboard box on the kitchen floor. Before I could ask what was in the box, a pair of white tufted ears and two curious, frightened red eyes slowly rose out. When our eyes locked, he slowly sank out of sight.
Lori had stopped at an Angora breeder’s home north of Manhattan with the intent of buying a young rabbit and wound up rescuing a middle-aged bunny with bowel problems. This was excellent from Mister Bun’s standpoint because he had been slated for destruction. It was also a big step up from a small cage behind the house. Here he had the run of the place, his cage situated in the back room just behind the computer. He was possibly the only rabbit in Kansas to have his own remote-controlled air conditioner, though in honesty we shared it.
Once he got over the intimidation of new digs, he was quick to capitalize on his newfound freedom. Regular rabbit pellets? Forget it—he wanted gourmet stuff. Sleeping in a cage with the door closed? A resounding thump from his back paw let us know his disgust, so I wired the door open. He loved being with us, and would spend each evening lying beside me on the livingroom floor. The new furniture we bought was left to Lori alone; I had a pillow.
Sometimes he slept under the kitchen table, sometimes against a bookcase, sometimes in the back room, almost hidden under the desk, with only his ears poking out. He had his favorite places and kept to them with a rhythm only he knew. He was lonely for another rabbit—a girl rabbit—but accepted me as his soulmate. He disliked being brushed and tossed the comb around whenever he saw it.
For almost four years he was my constant companion—my muse, my friend, my familiar.
Three weeks ago he stopped eating. He had been losing weight and acted as if his front right paw was crippled. We were seeing the slow decline of a rabbit who’s led a full life, the vet said. But the decline wasn’t that slow. Several days later he started eating again, voraciously, and we fed him a steady diet of apples, bananas, wild alfalfa and the little green and yellow treats found in his gourmet food. Things he loved and should have eaten in moderation. For two weeks he rallied, even gaining weight.
Then his other front leg went out. He remained outside of his cage, and I hand-fed and watered him. A day later his back legs stopped functioning, and he could no longer eat from his dish. I would spill some in front of him, selecting only the treats. Every free hour was spent by his side, stroking him to a blissful daze.
On Wednesday morning I rubbed him for two hours, and then, when the first wan sunlight gilded the hackberry tree, I wrapped him in a towel, took him outside and set him on the grass. Though almost paralyzed, he began eating. “You’re a wild bunny now, Mister Bun,” I said. His eyes were blue when I shot him.
That afternoon I began stacking rough stones above his grave. I chose flat ones of native limestone, found along the river where the bones of the hill are exposed. They were carefully chinked together to form one layer, then two, then three. On top I set the last of the gallardia blossoms and an apple.
Yeah, he was just a rabbit, a little snow-white long-hair Angora rabbit with sometimes-pink eyes and sometimes-blue eyes, who would sometimes run after me for one last rub before bedtime, who would thump his back leg loudly when sensing danger or being peeved about something, who would steal my pillow when I left for a moment and not leave until I rubbed him some more, who had a sweet and loving disposition unless we tried sneaking in generic Raisin Bran, who spoiled the two of us rotten. He was just a rabbit—just a rabbit!—and his name was Mister Bun.
Bring stones.
Sara Everton, protagonist of Harriet Doerr’s novel, “Stones for Ibarra,” finds an ever-increasing pile of stones stacked outside the hacienda’s front gate on the anniversary of her husband’s death. When she asks a hired hand what it means, he says, “When people pass by and remember, they bring stones.”
I was told that if I write this there will be people who think I’ve gone off the deep end. “It’s just a rabbit,” they’ll say. Some will understand, though. If it helps, substitute dog/cat/horse/hamster. But let me be up front about this column—this wasn’t written for you. This is for me, and a certain little snow-white Angora rabbit with sometimes-pink eyes and sometimes-blue eyes, with a temper that could be easily assuaged by his favorite treats, who loved super-premium-gourmet rabbit food and Post Raisin Bran, who loved nothing more than to lay beside me and get rubbed for hours and hours, and who was by any and all means spoiled rotten. As were we.
Mister Bun came into my life ears first. Lori had just returned from a meeting and carefully set a cardboard box on the kitchen floor. Before I could ask what was in the box, a pair of white tufted ears and two curious, frightened red eyes slowly rose out. When our eyes locked, he slowly sank out of sight.
Lori had stopped at an Angora breeder’s home north of Manhattan with the intent of buying a young rabbit and wound up rescuing a middle-aged bunny with bowel problems. This was excellent from Mister Bun’s standpoint because he had been slated for destruction. It was also a big step up from a small cage behind the house. Here he had the run of the place, his cage situated in the back room just behind the computer. He was possibly the only rabbit in Kansas to have his own remote-controlled air conditioner, though in honesty we shared it.
Once he got over the intimidation of new digs, he was quick to capitalize on his newfound freedom. Regular rabbit pellets? Forget it—he wanted gourmet stuff. Sleeping in a cage with the door closed? A resounding thump from his back paw let us know his disgust, so I wired the door open. He loved being with us, and would spend each evening lying beside me on the livingroom floor. The new furniture we bought was left to Lori alone; I had a pillow.
Sometimes he slept under the kitchen table, sometimes against a bookcase, sometimes in the back room, almost hidden under the desk, with only his ears poking out. He had his favorite places and kept to them with a rhythm only he knew. He was lonely for another rabbit—a girl rabbit—but accepted me as his soulmate. He disliked being brushed and tossed the comb around whenever he saw it.
For almost four years he was my constant companion—my muse, my friend, my familiar.
Three weeks ago he stopped eating. He had been losing weight and acted as if his front right paw was crippled. We were seeing the slow decline of a rabbit who’s led a full life, the vet said. But the decline wasn’t that slow. Several days later he started eating again, voraciously, and we fed him a steady diet of apples, bananas, wild alfalfa and the little green and yellow treats found in his gourmet food. Things he loved and should have eaten in moderation. For two weeks he rallied, even gaining weight.
Then his other front leg went out. He remained outside of his cage, and I hand-fed and watered him. A day later his back legs stopped functioning, and he could no longer eat from his dish. I would spill some in front of him, selecting only the treats. Every free hour was spent by his side, stroking him to a blissful daze.
On Wednesday morning I rubbed him for two hours, and then, when the first wan sunlight gilded the hackberry tree, I wrapped him in a towel, took him outside and set him on the grass. Though almost paralyzed, he began eating. “You’re a wild bunny now, Mister Bun,” I said. His eyes were blue when I shot him.
That afternoon I began stacking rough stones above his grave. I chose flat ones of native limestone, found along the river where the bones of the hill are exposed. They were carefully chinked together to form one layer, then two, then three. On top I set the last of the gallardia blossoms and an apple.
Yeah, he was just a rabbit, a little snow-white long-hair Angora rabbit with sometimes-pink eyes and sometimes-blue eyes, who would sometimes run after me for one last rub before bedtime, who would thump his back leg loudly when sensing danger or being peeved about something, who would steal my pillow when I left for a moment and not leave until I rubbed him some more, who had a sweet and loving disposition unless we tried sneaking in generic Raisin Bran, who spoiled the two of us rotten. He was just a rabbit—just a rabbit!—and his name was Mister Bun.
Bring stones.
Saturday, December 03, 2005
In search of Santa Claus
One of the cruelest hoaxes perpetrated on us is that we are brought up to believe in a wise, generous patron who will give us our hearts desires if only we are reasonably good throughout the year. We are led to believe that the letters of petition we send and the long lists we dictate to the man with the long snowy beard and the garish crimson and white costume will be awarded to us on Christmas Day. And then, just when we’re getting into the groove, the curtain is drawn back and the deception is revealed. Alas, cruel fate!
I miss Santa Claus.
Christmas was a lot more exciting when we had the freedom to ask this perfect stranger for anything we wanted. Greed was sanctioned. We could ask for anything and everything, and we did.
And then we learned the truth but the truth did not set us free. Instead, we learned to continue the fabrication, on siblings, friends and, eventually, upon our own offspring. Our children prattle on about the many nifty things they expect to see under the tree when they rise from their restless slumber. Meanwhile, visions of credit card receipts dance in our heads. Our Christmases are reduced to what we can afford rather than what we actually want.
Our boys are grown up now and have families of their own, leaving just my wife and I. It’s been an exciting time since they moved out – no empty-nest syndrome for me. No more worries about Santa bringing presents we can barely afford, no more illusions of the supernatural. That chapter of my life is forever closed.
And yet, the other day I was listening to a little girl tell Santa Claus what she wanted. She wanted a lot. Santa smiled and patted her on the head and gave out a hearty bellow, and she lightly skipped off his lap, her face glowing with contentment. I was jealous.
Why should kids have all the fun? Why isn’t there a Santa Claus for adults? I once made a promise to never grow up. Life gets in the way and tends to beat you up, but faith is the substance of things hoped for, the evidence of things unseen. I’m trying to hang on to that. I really am.
I read in the paper that Santa Claus will be at Saturday’s Lighted Horsedrawn Parade. This year I’m willing to give him another try. I’m drawing up my Christmas list and intend on handing it to him right after I plunk down on his knee.
I want that new 65m/m Swarovski spotting scope with HD glass and a 20X-60X zoom, and a Bogen carbon-fiber tripod to set it on. I want an unlimited shopping spree at Amazon.com. I want a million dollars in the bank. I want to lose thirty pounds and keep it off without exercise or diet. I want beer to have fewer calories and still taste good.
Dang it, I want my Santa Claus back.
When I was young, before my father taught me how to read maps, I had only the vaguest idea of directions. Still, I knew that north at the top of the globe that spun on my desk I knew that north always had an arrow pointing toward it on two-dimensional maps. North was up, that’s all I needed to know. And north was where Santa Claus lived, at the North Pole.
However, my unformed brain did not register the full picture. From my home in Albuquerque, north was that void between the eastern outthrust of the Sandia Mountains and the flat horizon to the west, where, on clear days, distant Mount Taylor, “Turquoise Mountain” to the Navajos, could be seen. If I was unable to grasp those facts, I still could discern that north was, at the very least, a higher elevation than whatever level plain I was standing upon.
And so, once Christmas drew nigh, a friend and I went looking for Santa Claus. If north was up and we were down, our reasoning indicated that all we had to do was find someplace taller than our present position, which happened to be near the elementary school we attended near the north edge of town. And not far from there stood an old farmstead, a relict rapidly being consumed by the growth of the city, and behind it, jutting up from the sandy soil like a finger pointing straight to God, was a windmill.
Up we climbed like two monkeys, hauling ourselves ever nearer the galvanized blades forever stilled by time. We did not find Santa Claus, or reindeer, or anything much more than a good view all around, but a policeman found us and ordered us down. He drove us home to our parents where, I recall, we were sternly advised to stay clear of the farm.
In many ways, though, I had it right. Maps are useful tools, and in our modern day of satellites and computer imaging they are accurate down to the inch. But they may also fail to show what is really there—the imagination, the wonder, the dream. I was searching for the invisible, for a fantasy, and by doing so I was more engaged in life and the world surrounding me than I ever would have been had I scientifically diagnosed the situation and declared that Santa does not exist and that the North Pole was thousands of miles beyond my reach.
This Christmas Eve I’m going to do something different. Late at night, when most of the town lies slumbering, I’m going to step outside and peer into the starry skies. I’m going to look for movement, not of jets streaking silently past, but for something considerably more ancient. And I’ll listen with everything I possess for the sound of bells, of harnesses creaking, of wind rustling over brightly wrapped packages, and for a fat man in a red suit joyously calling to his steeds, “On Dancer, on Blitzen!”
I’m sure they’ll be up there, for up is north and north is where Santa Claus rides in the sky.
I miss Santa Claus.
Christmas was a lot more exciting when we had the freedom to ask this perfect stranger for anything we wanted. Greed was sanctioned. We could ask for anything and everything, and we did.
And then we learned the truth but the truth did not set us free. Instead, we learned to continue the fabrication, on siblings, friends and, eventually, upon our own offspring. Our children prattle on about the many nifty things they expect to see under the tree when they rise from their restless slumber. Meanwhile, visions of credit card receipts dance in our heads. Our Christmases are reduced to what we can afford rather than what we actually want.
Our boys are grown up now and have families of their own, leaving just my wife and I. It’s been an exciting time since they moved out – no empty-nest syndrome for me. No more worries about Santa bringing presents we can barely afford, no more illusions of the supernatural. That chapter of my life is forever closed.
And yet, the other day I was listening to a little girl tell Santa Claus what she wanted. She wanted a lot. Santa smiled and patted her on the head and gave out a hearty bellow, and she lightly skipped off his lap, her face glowing with contentment. I was jealous.
Why should kids have all the fun? Why isn’t there a Santa Claus for adults? I once made a promise to never grow up. Life gets in the way and tends to beat you up, but faith is the substance of things hoped for, the evidence of things unseen. I’m trying to hang on to that. I really am.
I read in the paper that Santa Claus will be at Saturday’s Lighted Horsedrawn Parade. This year I’m willing to give him another try. I’m drawing up my Christmas list and intend on handing it to him right after I plunk down on his knee.
I want that new 65m/m Swarovski spotting scope with HD glass and a 20X-60X zoom, and a Bogen carbon-fiber tripod to set it on. I want an unlimited shopping spree at Amazon.com. I want a million dollars in the bank. I want to lose thirty pounds and keep it off without exercise or diet. I want beer to have fewer calories and still taste good.
Dang it, I want my Santa Claus back.
When I was young, before my father taught me how to read maps, I had only the vaguest idea of directions. Still, I knew that north at the top of the globe that spun on my desk I knew that north always had an arrow pointing toward it on two-dimensional maps. North was up, that’s all I needed to know. And north was where Santa Claus lived, at the North Pole.
However, my unformed brain did not register the full picture. From my home in Albuquerque, north was that void between the eastern outthrust of the Sandia Mountains and the flat horizon to the west, where, on clear days, distant Mount Taylor, “Turquoise Mountain” to the Navajos, could be seen. If I was unable to grasp those facts, I still could discern that north was, at the very least, a higher elevation than whatever level plain I was standing upon.
And so, once Christmas drew nigh, a friend and I went looking for Santa Claus. If north was up and we were down, our reasoning indicated that all we had to do was find someplace taller than our present position, which happened to be near the elementary school we attended near the north edge of town. And not far from there stood an old farmstead, a relict rapidly being consumed by the growth of the city, and behind it, jutting up from the sandy soil like a finger pointing straight to God, was a windmill.
Up we climbed like two monkeys, hauling ourselves ever nearer the galvanized blades forever stilled by time. We did not find Santa Claus, or reindeer, or anything much more than a good view all around, but a policeman found us and ordered us down. He drove us home to our parents where, I recall, we were sternly advised to stay clear of the farm.
In many ways, though, I had it right. Maps are useful tools, and in our modern day of satellites and computer imaging they are accurate down to the inch. But they may also fail to show what is really there—the imagination, the wonder, the dream. I was searching for the invisible, for a fantasy, and by doing so I was more engaged in life and the world surrounding me than I ever would have been had I scientifically diagnosed the situation and declared that Santa does not exist and that the North Pole was thousands of miles beyond my reach.
This Christmas Eve I’m going to do something different. Late at night, when most of the town lies slumbering, I’m going to step outside and peer into the starry skies. I’m going to look for movement, not of jets streaking silently past, but for something considerably more ancient. And I’ll listen with everything I possess for the sound of bells, of harnesses creaking, of wind rustling over brightly wrapped packages, and for a fat man in a red suit joyously calling to his steeds, “On Dancer, on Blitzen!”
I’m sure they’ll be up there, for up is north and north is where Santa Claus rides in the sky.
Solstice, the promise of December
If December had a voice it would be in the gentle whisper of snow falling through naked trees, or the wind sighing above a narrow tree-fringed valley, each tarnished leaf and spindly twig motionless as if giving lie to the ceaseless current of air moaning aloft. As if in another time or place, or far removed from this brittle landscape with its tenebrous woods and rocky bourns half-buried under leaf wrack, where the echoes of footfalls break off sharply as if truncated or silenced by something unseen in the air, or dampened beneath the gnarled limbs of towering bur oaks, or smothered in the darkness congealing between the gathering boles. This still, small voice that spoke long before there were ears to hear, or time, or a calendar. Or a December.
Do the crows flying overhead comprehend this? They weave the air with invisible strands, the warp and weft a pattern of their own reckoning, untraceable to others. If I could call them down to me on this shadowed forest floor I would, and ask them what they know of the end of things. If they sense its approach in the lessening of light, in the endless bitter nights lumined by the silvery gilt of moonlight, or cavernous beneath patined clouds suffocating all light however pallid, each night longer, and darker, until sunlight seems a faraway dream. Will they think the night ascending? That their blackness will merge with night’s blackness and so disappear? Or do they fathom that all ends are but beginnings?
For most of our collective history we have wondered this, huddled around our hearthfires, looking for signs in the heavens or portends on earth. The knowing is one thing, the intense darkness another. We have forgotten all too readily. The earth is a circle and all therein even as the sun is a circle and the seasons are circular and return with exquisite precision, yet in the cold midwinter we fear the mounting gloom. Have feared. Not now.
We have sought solace in the burning of bonfires, in donning sprigs of mistletoe, in warding our windows with prickly-leaved holly, in gathering rowan trees to hang inverted in our dwellings. We have built intricate monuments to chart the course of the sun, whether Stonehenge or Newgrange or Maeshowe; we raised monoliths across the breadth of Europe and Egypt, constructed Aztecan temples and Chacoan pueblos, and in medieval Roman churches the sun slanting through a small hole in the roof tracked the meridian line which, surrounded by symbols of the zodiac, demarcated noon and the extremes of the solstices. Have, not now.
This desire to know the end and the beginning was as much a physical longing as a spiritual one. We called it Lenaea, Alban Arthuan, Inti Raymi, Shab-e Yaldaa, Mi na Nollaig, Dies Natalis Invicti Solis, Brumalia, Jol. We called it the winter solstice. We made celebrations to drive the darkness away, adulterating them into festivals of excess such as Saturnalia, ancient even before the Romans and the Persians, where children became rulers of the household and masters slaves, and, in the words of Seneca the Younger, “we…take a better supper and throw off the toga.” Have, not now.
We deduced from the placement of the North Star that our planet is tilted, that the sun’s light is not equal, that it shifts and lengthens and withdraws. We added a new holiness to the season and called it Christ’s Mass. We saw the world from space and so proved our computations. The darkness became metaphor for death and resurrection and no longer catered to our uncertainties. Christ’s Mass eclipsed solstice, and in return was obscured by the jangling of cash registers and the redcoated bellringers warding the entrances of supermarkets and malls. And greed. And excess. Saturnalia redux.
It is easier to hear December in this valley where I stand as motionless as the spindly twigs and tarnished leaves, with blackbirds weaving the low sky and calling out in their dog-voices, the insubstantial whisper of wind like the sound of distant tides. Competing voices are silenced. December murmurs and beckons.
And if it could be followed like the tracks of voles through the snowy meadow, December would lead us from first snow to the stronghold of winter’s reign. It would show us the end of things. It would sink us in unforgiving cold and infinite night. It would drag the sun earthward as if to embrace it. And at the last moment, when despair is imminent, it would turn a corner and release us.
This is the message of December, that in the darkness there is hope. That the end is a beginning. We know this, have known it for thousands of years. Have almost drowned it out. Have almost forgotten it. Almost, but not.
We must listen again. We must hear the still small voice of December. We must listen to solstice, to its promise. After all, we have been listening for a long, long time. The colorful lights garnishing our homes could never be as bright were the night not so deep; the hot drink never so comforting were the windows not glazed with frost.
The crows depart. Darkness swallows the trees, rises in the creeks like floodwater. I make my way toward the truck, a half mile away. Night falls. Falls hard and fast. Cold intensifies. Snow falls. It will not last.
Do the crows flying overhead comprehend this? They weave the air with invisible strands, the warp and weft a pattern of their own reckoning, untraceable to others. If I could call them down to me on this shadowed forest floor I would, and ask them what they know of the end of things. If they sense its approach in the lessening of light, in the endless bitter nights lumined by the silvery gilt of moonlight, or cavernous beneath patined clouds suffocating all light however pallid, each night longer, and darker, until sunlight seems a faraway dream. Will they think the night ascending? That their blackness will merge with night’s blackness and so disappear? Or do they fathom that all ends are but beginnings?
For most of our collective history we have wondered this, huddled around our hearthfires, looking for signs in the heavens or portends on earth. The knowing is one thing, the intense darkness another. We have forgotten all too readily. The earth is a circle and all therein even as the sun is a circle and the seasons are circular and return with exquisite precision, yet in the cold midwinter we fear the mounting gloom. Have feared. Not now.
We have sought solace in the burning of bonfires, in donning sprigs of mistletoe, in warding our windows with prickly-leaved holly, in gathering rowan trees to hang inverted in our dwellings. We have built intricate monuments to chart the course of the sun, whether Stonehenge or Newgrange or Maeshowe; we raised monoliths across the breadth of Europe and Egypt, constructed Aztecan temples and Chacoan pueblos, and in medieval Roman churches the sun slanting through a small hole in the roof tracked the meridian line which, surrounded by symbols of the zodiac, demarcated noon and the extremes of the solstices. Have, not now.
This desire to know the end and the beginning was as much a physical longing as a spiritual one. We called it Lenaea, Alban Arthuan, Inti Raymi, Shab-e Yaldaa, Mi na Nollaig, Dies Natalis Invicti Solis, Brumalia, Jol. We called it the winter solstice. We made celebrations to drive the darkness away, adulterating them into festivals of excess such as Saturnalia, ancient even before the Romans and the Persians, where children became rulers of the household and masters slaves, and, in the words of Seneca the Younger, “we…take a better supper and throw off the toga.” Have, not now.
We deduced from the placement of the North Star that our planet is tilted, that the sun’s light is not equal, that it shifts and lengthens and withdraws. We added a new holiness to the season and called it Christ’s Mass. We saw the world from space and so proved our computations. The darkness became metaphor for death and resurrection and no longer catered to our uncertainties. Christ’s Mass eclipsed solstice, and in return was obscured by the jangling of cash registers and the redcoated bellringers warding the entrances of supermarkets and malls. And greed. And excess. Saturnalia redux.
It is easier to hear December in this valley where I stand as motionless as the spindly twigs and tarnished leaves, with blackbirds weaving the low sky and calling out in their dog-voices, the insubstantial whisper of wind like the sound of distant tides. Competing voices are silenced. December murmurs and beckons.
And if it could be followed like the tracks of voles through the snowy meadow, December would lead us from first snow to the stronghold of winter’s reign. It would show us the end of things. It would sink us in unforgiving cold and infinite night. It would drag the sun earthward as if to embrace it. And at the last moment, when despair is imminent, it would turn a corner and release us.
This is the message of December, that in the darkness there is hope. That the end is a beginning. We know this, have known it for thousands of years. Have almost drowned it out. Have almost forgotten it. Almost, but not.
We must listen again. We must hear the still small voice of December. We must listen to solstice, to its promise. After all, we have been listening for a long, long time. The colorful lights garnishing our homes could never be as bright were the night not so deep; the hot drink never so comforting were the windows not glazed with frost.
The crows depart. Darkness swallows the trees, rises in the creeks like floodwater. I make my way toward the truck, a half mile away. Night falls. Falls hard and fast. Cold intensifies. Snow falls. It will not last.
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